The Law of Trinity Verifies Trini Homo and vice verse (11)-What Is Trini Homo?

Men's lives are classified into just three categories, namely, FS, OT and SN. FS means the four-sevenths of the whole life belongs to LP(LivelyPeriod), OT one third and SN seven-nineteenths.  The rest is the period of DP(Dull Period) and JP(Joseph's Pattern). However In the lives of FS there is no JP, and hence the Period of DP is three-sevenths as far as FS pattern of life is concerned. Moses belong to the OT pattern of life, Abraham to FS and Noah SN. 

TRINI in Latin means three in one.  Homo ks for homo sapiense. It has another name too, that is, FASHOMO or Fas Homo. Fas means in Latin divine law. Scientists have maintained the notion that there is nothing such as the Creator governs human lives in spite of the the various natural laws and therefore there is no God. Trini homo is the answer. 

Noah has been proved to be true in his life record of living for 950 years by Trini homo.  He is not a legendary figure at all. 

Trini Homo Verifies The Law of Trinity and vice verse (10)-Trini Homo of Osama Bin Laden

Every human life has 56 or 57 internodes like a bamboo. Osama bin Laden as a FS pattern had 56 internodes,of which four-sevenths was the period of LP, the period of power or activity. He was born in 1957 and died in 2011. △ or ▽ means the climax of LP.  He died in his time of death as everybody does.

(9)-The Law of Trinity Permeates into Both the Nature and the Ultra-nature(the Super-nature)

Practically governing all things of the two worlds and reigning over all of them, the Law of Trinity is only proved by its "son" which is the solid proof and evidence of its "mother". The "son" indicated here is Trini Homo, the law governing all the lives of Homo sapiens. Each of them "Mother" and "son" is verified by the other. Trini Homo is the very image of Trinity Law in shape and structure, being its exact counterpart, its spitting image. Everything governed by the law of Trinity has the law's spitting image of its own. Men and women. "Particle" and "wave" of the light. "UP spin"(x particle) and "Down spin(y particle) of the "quantum entanglement".

Trini Homo(or, fashomo) is no exemption, of course. And it is the most unique of all else as far as we know. The structure of trini homo being composed of FS, OT and SN quite resembles the one of a, b, c of the trinity law. Trini is the root of trinitas(trinity); fas means the divine law in Latin. Homo is Homo sapiense.

The Creator Himself is "the firstborn of every creature(Col 1:15-"all creation", A.V.)

because He is the only begotten Son of "the invisible God"(Col 1:15-17.

The Former is b and the Latter a.

Before begetting the only Son God was c.

c became the Father( a ) along with the Son ( b ) begotten. 

The Father made the Son purely out of Himself,

and so the essence(in the diagram above) is "God".

The Son is "the image"(Col 1:15), phenomenon, of the Father, noumenon.

These Two(duality) are One(unity) as the Son said, 

"I and the Father are One"(Jn 10:30), which means c. 

Hence He also said, "My Father is greater than I"(Jn 14:28).

Here in this, c is not a, nor b. 

It is because c means a in b, and b in a,  

as He also said, "I am in the Father, and the Father in Me"(Jn 14:11).

The Son acts in the name of the Father(Jn 10:25),

and the Father moves in His Son's name(Jn 14:26/16:23)

In other words, Father works for His Son, and Son for His Father

as the Body does everything for the Head, and the Head for the Body.

Oneness("duality as unity", a + b = c) implies the function of a body(c) 

as head(a) and body(b) with its various members. 

"Inversion" means the opposite quality(concept) of a and b. 

The symbol of Trinity law well represents this meaning: 

●: essence; ◐ and ◑ are reverse to each other, 

composing a kind of symmetric relation.

Being Soaked in One-sided Knowledge and Totally Ignorant of the Other Side of It - (8)

네이버 영어 사전 안내



The law of Trinity cannot be proved by 

science which has been destined to deal with

only the nature of the Nature, being totally 

blind to the Supernature, the other side of 

the Coin(the whole creation) concerned. 


Astronomer Robert Jastrow states, "The scientist has scaled the mountains of ignorance; he is about to conquer the highest peak, as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries."  http://www.bibleandscience.com/science/godexists.htm

From www.bibleandscience.com Breaking News

FAMED ATHEIST PHILOSOPHER, ANTONY FLEW, NOW BELIEVES IN GOD
In my college class in philosophy, Antony Flew was required reading. His writings tempted me to doubt the very existence of God. So I was shocked to learn that he now believes in God. Interview with him at Atheist Becomes Theist. See also Sorry, says atheist-in-chief, I do believe in God after all  and Famous Atheist Now Believes in God.

Arguments for God

1. The Design or Teleological Argument.
   
   We see much design in the world. Something designed points to a designer. The universe is very fined tuned for life. This could not be by accident but design. This is the number one reason why people say they believe in God.
   
   British physicist Paul Davies writes in his book Superforce, "The laws [of physics] ...seem themselves to be the product of exceedingly ingenious design...The universe must have a purpose." In his book The Cosmic Blueprint he states, "[I see] powerful evidence that there is something going on behind it all. The impression of design is overwhelming."
   
   Hugh Ross has some excellent books pointing out how fine tuned the universe is for life. His web site is Reasons to Believe.
   
2. Primer Mover Argument
   The world is in motion. Someone must have started the motion. This is similar to the next argument.
   
3. First Cause Argument
   The world has cause and effect sequences. There must be an efficient first cause for everything in the world.
   Since the discovery of the expansion of the universe, Scientists realize the universe had a beginning. How did the beginning begin? Some astronomers turned to God. Astronomer Robert Jastrow states, "The scientist has scaled the mountains of ignorance; he is about to conquer the highest peak, as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries."
   
4. The Perfection or Ontological argument. If there is something good and true, there must be something truest or perfect from which everything comes which must be God.
5. The Moral argument. Humans know right from wrong. Animals do not. Where does this morality come from, God.
6. The miracles argument. Miracles show there must be a God.
7. The experience argument. I have experienced God's power, he must exist. Similar to this is the next one.
8. The consoling argument. I believe because it makes me feel better.

Pascel's Wager Argument

If we bet there is no God, and there is we lose everything. If we bet there is a God, and there is a God we have everything to gain. Even if there is no God, we lose nothing. Better saved then sorry.

Paley's Watchmaker Argument

If someone walking through the woods finds a watch, he does not say it evolved by chance. One sees it has design therefore there must be a designer. Has anyone seen this designer? No! Yet we know there is a designer. So too, we do not see God, yet we do see the wonderful design of his creation.

See Is There Scientific Evidence for the Existence of God? How the Recent Discoveries Support a Designed Universe by Dr. Bradley.

 http://www.bibleandscience.com/science/godexists.htm



"Verily I say unto you, that the scientists and atheists go into the kingdom of God before you the theologians"

Those who "preached any other gospel...than that which we have preached unto you"(Gl 1:8,9) were not atheists. Without  warning the churches "to work out your own salvation with fear and trembling"(Php 2:12), no preacher would be in Paul-line. They are near to "be accursed"(Gl 1:8). They are the "grievous wolves"(Ac 20:29) and "fase prophets in sheep's clothing"(Mt 7:15), if they don't preach as Paul did as he warned; "Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away. But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: But he that is married careth for the things that are of the world, how he may please his wife. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction"(1Co 7:27-36).  

The Law of Trinity Verifies Trini Homo and vice verse (7) - the Duality of Our Salvation

How? It's simple-so simple that even a child can be newly created. The life of every human being is uncertain. Everybody knows nothing about what it will be one hour after from this time on. Consequently, there has to be an instant salvation. Sheer "grace of God" with no effort on our part. It is because of the pure creative work of God Himself. As a creature I have nothing to do with this creation. Just looking at the love of God as fully manifested on the cross of the Son of God giving Himself for me in loving me. That's all. Then I begin to repent in tears of my sinful and selfish living not knowing the mother-like, father-like love of God.    

It is to receive "the Comforter" to live together forever as "One". Hence the Lord Jesus said, "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God"(Jh 3:5). A new creation means to become a "duality" person, as "head"(Christ) and "body"(you). Man is of "duality" origin. Namely, the spirit originated from the breath of life of God "breathing into the nostrils of Adam" and the body made of "the dust of the earth".

And now in the new or last creation this duality consists of Christ as "the Spirit" and me as "the body"(my body and spirit altogether). And so the Lord Jesus breathed on the disciples when He said "Receive ye the Spirit"(Jn 20:21,22) with the same action He had taken as He made the first man Adam "a living soul"(Gn 2:7). 
Paul rightly explains as regards this by saying "Now the body is not for fornication, but for the Lord; and the Lord for the body"(1Co 6:13).

This is the structure of our salvation, new birth and new creation. That is, Christ(the Comforter, the Holy Spirit) plus any of us as "one".  Or the Son plus the Father as One with myself as one(Jn 14:20). This oneness with the Father through the Son has made us the sons of God. The role(function) of the spirit as head to the body is to do every thing for the body and not for itself. It is the same with the body. The two act at the same time because they are one, not two. And so the simultaneity of action is necessary to this relationship of body and head.

Dong nothing for itself and everything for others in the sense of a bodily tissue denotes in our life SELF-DENIAL as our Lord has taught us. Our Head the Last Adam has shown us the example(model) of self-denial giving Himself for me in loving me(Gl 2:20), Thus He teaches what love is(1Jn 3:16) and commands us(the body) to follow Him the Head as Paul well indicates, "Even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved(1Co 10:33)'. Again he says "Be ye followers of me, even as I also am of Christ"(1Co 11:1), "For even Christ pleased not himself, but, as it is written, The reproaches of them that reproached thee fell on me"(Rm 15:3).

Therefore Paul affirms: "None of us(Christians who declare to be saved) liveth to himself, and none dieth to himself. For whether we live, we live unto the Lord, and whether we die, we die unto the Lord, whether we live therefore, or die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living"(Rm 14:7,8), 

Again he emphasizes: "For the love of Christ constraineth us, because we thus judge, that one died for all, therefore all died; and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. "(2Co 5:15). What Paul here means is none other than self-denial.

If we do not follow Him in this self-denial, living for ourselves and not for Christ alone(Rm 14:7/2Co 5:15), then the tragic result will be that "we crucify to ourselves the Son of God afresh, and put him to an open shame"(Heb 6:6). The blessed Oneness thus broken, the warnings of the Lord will be fulfilled - "But whosoever shall deny me before men, him will I also deny before my Father which is in heaven"(Mt 10:33), "Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels'(Mk 8:38).

By receiving the Comforter I am identified with Christ's death, burial, resurrection in the glorious body of the supernatural realm(immortality), ascension and with sitting at the right hand of God(Eph 2:6). Me together with Him as "one" at the right hand of God! Everything under my feet standing together with Him Who loved me and gave Himself for me with the same love to me forever!  In everything we serve(Col 3:24) Christ our Lord, making melody in our heart to the Lord(Eph 5:19)!

This we call "the duality" of our salvation. We rejoice(Php 4:4) and have peace in the redemptive work of Christ our Lord and at the same time well know that we ought to work out our own salvation with fear and trembling(Php 2:12). 

We are saved to serve and work as the sons of God to "be about our Father's business"(Lk 2:49), as our Lord Jesus said "As the Father hath sent Me, even so send I you"(Jh 20:21). Again we stress the point that we ought to "please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved(1Co 10:33). Woe to those who do not "hate their lives in this world"(Jh 12:25). Almost everyone of them who call themselves "Christian" these days love life of this world, being fruitless owing to "the deceitfulness of riches, the cares of this world and the lusts of other things"(Mk 4:19), contrary to the warning "not to love the world"(1Jh 2:15).    

Saved solely by the grace of our Lord Jesus Christ and becoming immediately the sons of God, we should at once be put on the immortal like angels for we have every right to be. Nevertheless it is not so with all of us. The reasonㅡwe are at any cost to "fill up on our part that which is lacking of the afflictions of Christ in our flesh for His body's sake, which is the church"(Col 1:24), "suffering in His behalf"(Php 1:29). 

With our glorious immortal bodies we cannot accomplish this kind of service for our Lord. This "suffering" can only be done through this present fragile body. Thus the purpose why we should remain as weaklings in this world even though at present we are the sons of God(1Jh 3:2) is clear enough. So we dare not live in this present world, loving it. Instead, we gladly(because this is our service and worship to our Loving Lord) bear our own cross as if we were going up to the mound of Golgotha following the footsteps of our Lord daily(Rm 12:1/Lk 9:23). 

Trini Homo Verifies Trinity Law and vice verse (6)-"JEHOVAH" Was the Name of the Son with the Father as One

It is the reason why the writers of the New Testament never use the name of "Jehovah". Instead, "the Father of our Lord Jesus Christ", "God the Father", "the Son of the Father", etc.

John the apostle says, "For there are three that bear record in heaven, the Father, the Word, and the Holy Spirit: and these three are one"(1Jn 5:7). However, as to the indwelling Spirit he simply says, "He that abideth in the doctrine of Christ, he hath both the Father and the Son"(2Jn 1:9). The Holy Spirit omitted. It's because "the Holy Spirit" means the Son plus the Father as One. Hence He again says, "And hereby we know that He(the Lord Jesus) adideth in us, by the Spirit which He hath given us"(1Jn 3:24). 

John stresses the point by again saying "In the beginning was the Word, and the Word was with God, and the Word was God"(Jh 1:1). He declares the Son as "the only begotten Son, Who is in the bosom of the Father"(Jn 1:18). "The Word" is the same with "the image of God"(2Co 4:4), because these words depict "expression". 'Image' means "substance or entity" embodied. The entity always expresses itself through its shape, or form, or image. God always works or manifests Himself through His Son His own Image. This is what "the Word" implies. The Son created the whole universe, but the Bible clearly says the Father created it through His Son. The Father works and speaks through His Son. God the Father saves us through His Son. He Himself suffered with His Son on the cross, because He was at that time too One with His Son. 

Just once this Oneness was broken when the Father "delivered"(Rm 8:32) the Son for our salvation as the Son became a man for us. They were united again as One when Jesus our Lord was baptized receiving the Holy Spirit, Which was the Spirit of the Father. 

Some People wrongfully say that the "Jehovah" of the Old Testament and "Jesus Christ" in the New Testament are too different. Well, it's because they are ignorant of God's PECULIARITY as mentioned before. God is "love"(1Jn 4:8) and at the same time "a consuming fire"(Heb 12:29). Whosoever now rejects the loving and graceful Lord Jesus should prepare at the last day to meet "the wrath of the Lamb"(Rv 6:16). 

Paul the apostle warns us that God's goodness is implied to those who continue in His goodness, otherwise His severity only(Rm 11:22). Almost everyone has a one-sided view on God's nature or character. They should learn anew from diligently reading the Bible. 

God the Creator has made and governed all things. From where has He been then, you ask? What is His origin? Where did God come from? God is the only beginning, the cause and the origin itself, you assert? What do you think of that? 

There IS Someone above God. That is God the Father Who begot the Creator. At this point there can't be anything to say. Perfection itself! God above God; nothing more, nothing less. 






(to be continued)

The Law of Trinity Verifies Trini Homo and vice verse (5)-The "Trinity of God" Explained Plainly

The Term, "the Third Person", Is Not Biblical


God the Father is the First Person, that's right. God the Son is the Second Person. Father and Son. That's all. Our Lord Jesus said, "I and my Father are One"(Jn. 10:30). This Oneness we call "the Holy Spirit". God is a Spirit(Jn. 4:24) and we may use the terms of "the Spirit of the Father", "the Spirit of the Son", "the Spirit of Jesus Christ", etc. "The Spirit" in the Bible implies the Father or the the Son. And both of Them as "One". 

Hence the Spirit sometimes means the Father and sometimes the Son, as our Lord said, "When he, the Spirit of truth, is come, he will guide you into all truth"(Jn. 16:13). Not "They", but "He". Not "I", but "He". Not "We"(though there are some verses in the Bible like "if a man love me, he will keep my words: and y Father will love him, and we will come unto him, and make our abode with him"-Jn 14:23), but "He". This is none other than the peculiarity of "One".  

This peculiarity Albert Einstein(1879-1955) too could not understand and had to shun the "duality" conception of Niels Bohr(1885-1962), since God has made all things according to the pattern of the Oneness of the Father and the Son. Yes, everything. From this derives the law of Trinity, the universal law. 

In other words, "the Father is in the Son and the Son in the Father"(Jn 17:21/10:28/14:11). By this law God has made us born anew through the redemptive work of His Son Jesus Christ, "the Last Adam"(1Co 15:45), because this is the very of life and love, which the Bible teaches us as "the law of God" and "His commandments". "The law of Christ"(1Co 9:21), "the law of liberty"(Jms 2:12), "the perfect law of liberty"(Jms 1:25) and "the royal law"(Jms 2:8) all belong to this category.



"Grace to you and peace from God our Father, and the Lord Jesus Christ"(Rm. 1:7). In these greetings of the apostles's letters to the church "the name of the Spirit"(Mt 28:19) is omitted or exempted. It is because the Holy Spirit means the Father and the Son as One. And hence is "the name" of the Holy Spirit. 

Therefore John the apostle depicts the Spirit as "Seven Spirits"(Rv 1:4/3:1/4:5/5:6). They are identified as "Seven Horns" and "Seven Eyes". Does that mean "Seven Persons"? Not at all. 

In the old and new testaments the following names are in relation to God the Father:
"the Spirit of your Father", "the promise of My Father", "the promise of the Father", "the Spirit of Him that raised up Jesus".

These are in relation to God the Son:
"the Spirit of Chirst", "the Spirit of Jesus(R.V.)", "the Spirit of Jesus Christ", "the Spirit of His Son", "the Spirit of adoption". 

The Bible, therefore, sometimes denotes that "And John bare record, saying, I saw the Spirit descending from heaven like a dove, and IT abode upon him"(Jn 1:32), "likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit ITSELF maketh intercession for us with groanings which cannot be uttered(Rm 8:26), "searching what, or what manner of time the Spirit of Christ which was in them did signify, when IT testified beforehand the sufferings of Christ, and the glory that should follow(1Pt 1:11). It is "it", not "He".

The above expression is in accordance with "For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God(1Co 2:11). That is, the man(he) and his spirit(it). Likewise, God(He) and His Spirit(it). In other words, the spirit of a man(not an independent personality) belongs to the man, as the Bible says that "the spirits of the prophets are subject to the prophets"(1Co 14:32). 

In a word, "Another Comforter"(Jn 14:16) is the blessed Lord Jesus Himself. But not Him alone, but with the Father as One. And so He said: "Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you(Jn 14:17).

Accordingly, "the Comforter" means the Son and the Father as One not in the flesh but in the Spirit. This is the only difference and so He said, "He shall be in you". The Lord in the flesh cannot be in me, but in the Spirit it is possible to the full. And so He said, "I tell you the truth: it is expedient for you that I go away for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you."(Jn 16:7)

Again this means I myself plus Christ as one, just as the Son plus the Father as One. The Comforter coming to me, the blessed fact is accomplished that I am in Christ and Christ in me, just as the Father is in the Son and the Son in the Father. And so the Lord said, "at that day ye shall know that I am in my Father, and ye in me, and I in you."  He also prayed, "Holy Father, keep them in Thy name which Thou hast given Me, that they may be one, even as We are...and the glory which Thou gavest me I have given them; that they may be one, even as We are One: I in  them, and Thou in Me, that they may be made perfect in one"(Jn 17:11,22,23).

When I "Believe on the name of Christ Jesus receiving Him and becoming a son of God"(Jn 1:12), They(the Father and the Son) come to me and "make Their abode with me"(Jn 14:23). Because "repentance"(Ac 17:30) means becoming to love God and to keep His words(implicit obedience) as He said "and my Father will love him, and we will come unto him, and make our abode with him". This is "Receiving the Holy Spirit" or "the Baptism of the Spirit". And "receiving power(God Himself indwelling)" we become the witnesses to Jesus Christ the Last Adam "unto the uttermost part of the earth"(Ac 1:8). This is to "be born again" as a new creature which means a "duality"(with Christ dwelling within me as "One") person. 

The Son with the Father as One. This is the point. Therefore as regards coming of the Comforter, our Lord said, "I will send Him unto you"(Jn 16:7). "And, behold, I send the promise of my Father upon you (Lk 24:49). "Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he(the Lord Jesus) hath shed forth this, which ye now see and hear"(Ac 2:33 ). 

At the same time He emphasizes that it is our Father that gives us the blessed Comforter when saying, "And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever"(Jn 14:16), "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you(Jn 14:26), 


The following verses have the same meaning. "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you(Jn 14:26).

"But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me"(Jn 15:26).

"Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he(the Lord Jesus) hath shed forth this, which ye now see and hear"(Ac 2:33 ). 

The theme is always the same: The Spirit of the Father plus the Spirit of the Son as One. The Father glorifies the Son and the Son the Father. 
"And now, Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was"(Jn 17:5). 
"He shall glorify Me: for He shall receive of Mine, and shall shew it unto you. All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall shew it unto you"(Jn 16:14,15).
However, in a sense, the Spirit the Comforter is the Lord Jesus Himself and said, "He shall receive of Mine, and shall shew it unto you...He shall take of Mine".