Friday, February 10, 2017

Trump will die at the age of 75 after finishing his term of presidency





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wikipedia - Donald Trump





Trump will be impeached in less than two years? No, never. Fashomo(the law which governs human life) tells that Trump will die at the age of 75. He can't run in 2020. In sum, he has 4 years safely guaranteed to "make America great again". Accordingly, there can be no such thing as "Trump Assassinated". They can't stop him becoming one of the greatest Presidents of the U.S. 

PLEASE NOTICE:
This diagram of Donald Trump is incorrect.  His LP continues still and he will remain alive more longer. 90 years old and over.
(2024.6.1 posting by Kwon Tayseek)


The following links are available for you to take a brief look at what Fashomo(fas=divine law in Latin, homo=homo sapiens) is and others. 





Thursday, December 29, 2016

The Structure of Fashomo





The Trini Law is for whoever can do sums. God's salvation is for everyone, the ignorant and the literate alike. His language delivering the messages of salvation should be in the form that can be understood by the simplest people everywhere for all generations. The Trini Law is not for the learned, but for the common people who through this may find a way to God. God shuns the lofty in heart and never allows them to taste the eternal bliss of life. No, never. 



















Contraria Sund Complementa



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Wednesday, July 6, 2016

The First Great Awakening in Europe - Moravians

The FIRST Great Awakening in Europe - Revival Library

http://www.revival-library.org/pensketches/revivals/1st_moravians.html




There have been hundreds of revivals over the centuries, some personal, some affecting entire churches and some touching whole localities and nations. But there have been six massive movements of the Holy Spirit since the sixteenth century Reformation which have affected the global Christian community simultaneously. These are commonly called ‘Worldwide Revivals’ or ‘Great Awakenings,’ because of their universal scope and influence. They all began with Christians experiencing God in a new and powerful way, becoming more passionate in their love for God and in their desire to serve Him in their world. Subsequently, the Holy Spirit used them to invade in the non-Christian world, resulting in masses of conversions, huge social changes and a better world to live in. Jonathan Edwards, in his book ‘The History of Redemption’ states his view that "though there be a more constant influence of God's Spirit always, in some degree, attending His ordinances; yet the way in which the greatest things have been done towards carrying on this work, always has been by remarkable effusions of the Spirit at special seasons of mercy…"

The first of these ‘Great Awakenings’ began in about 1727 in a Moravian community called "Herrnhut" (the Lord's watch) in Saxony, (modern Germany) later spreading to Britain and America. This was not the greatest revival in numerical growth or geographical scope. Nevertheless, it well deserves the name because it was the first discernible occasion that God's Spirit was outpoured simultaneously across different nations. 

EARLY DAYS

The Moravians were the spiritual descendents of the fifteenth century Hussite movement who had settled on the estate of Count Nicholas Zinzendorf. They began a community dedicated to following the teaching of Christ in simplicity, holiness and truth. Soon, others from various church traditions joined Herrnhut, which grew into a small town. Understandably, major religious disagreements emerged and by the mid 1720’s the disgruntled community was deeply divided and highly critical of one another.

Zinzendorf was appalled at this blatant display of ungodliness and pleaded for unity, love and repentance. He visited all the adult members of the community and drew up a covenant calling them ‘to seek out and emphasise the points in which they agreed,’ rather than stressing their differences. On 12th May 1727, they all signed an agreement to dedicate their lives, as he dedicated his, to the service of the Lord Jesus Christ. They gave themselves afresh to God and promised to bury their disputes for ever. Many of them decided to set aside certain times for continued earnest prayer.

THE BEGINNINGS OF REVIVAL

On 16 July, Zinzendorf poured out his soul in a public prayer accompanied with a flood of tears. His prayer produced an extraordinary effect. The whole community began praying as never before. During those days they were deeply affected by the Word of God and the power of the Blood of Christ. Their hearts were set on fire with new faith and love towards the Saviour and a similar pure and burning love towards one another. They began to grow together into a holy union among themselves, banding themselves together into small groups of two or three to discuss their spiritual state, to exhort, reprove and pray for each other.

One historian records, ‘On the Lord’s day, the 10th of August, the minister Rothe was seized, in the midst of the assembly, with an unusual impulse. He threw himself upon his knees before God, and the whole assembly prostrated themselves with him under the same emotions. An uninterrupted course of singing and prayer, weeping and supplication, continued till midnight. All hearts were united in love.’

On Wednesday, 13th August, the Holy Spirit was poured out on whole assembly. During the communion service, loud weeping drowned out the singing. An electric anointing flowed through all those present with inexpressible joy and love as they all shared the bread and wine, knowing they were baptised into one Spirit. The scene was so moving that the pastor could hardly tell what he saw or heard.

THE REVIVAL CONTINUES

A few days after the 13th of August, a remarkable revival took place among the children at Herrnhut and Bertholdsdorf. On the 18th of August, all the children at the boarding school were seized with an extraordinary impulse of the Spirit, and spent the whole night in prayer. From this time, a constant work of God was going on in the minds of the children, in both places. No words can express the powerful operation of the Holy Spirit upon these children, whose lives were so transformed.

On the 25th of August the brethren began the ministry of 24 hour-a-day prayer which continued for over a hundred years. They considered that, as in the ancient Temple the fire on the altar never ceased to burn, so in the Church, which is now the Temple of God, the prayers of the saints ought always to ascend to the Lord. 

THE WIDER RESULTS

In January, 1728, the brethren held their first missionary meeting. ‘This meeting was celebrated by meditations on different portions of Holy Scripture, and fervent prayers; in the midst of which the church experienced a remarkable enjoyment of the presence of the Spirit.’ In the next 25 years they sent out 100 radical missionaries from that small community, a figure that rose to 300 in 65 years. What is remarkable is that there were 226 Moravian mission stations before William Carey, (who we now call ‘the father of modern missions’) was born! He began his life in 1761 and set sail as a pioneer missionary to India in 1793, after the Moravians had seeded the world with the gospel.

Moravian Missions began in 1731 and the first places they went to begin revival work was here in the West Indies and in Greenland. Our islands were at the very top of God’s agenda for salvation! In the years that followed missionaries were sent to Labrador, North America, South America, South Africa, Asia, Australia, and many other islands of the sea. They were a mighty force in the evangelisation of thousands in those years, planting Christian churches on every continent. They taught slaves to read, cared for widows and orphans, nursed the sick, translated the Scriptures and other Christian literature into other languages, leaving behind a trail of blessing and hope wherever they went.

Who knows if the same revival spirit could invade our Islands again if we dedicate ourselves to God, repent of our bad attitudes and hostility to one another and seek the Lord in prayer like these mighty believers did? The Moravians’ revived German Pietism was powerful in it’s own right but was also destined to influence two other great harvest fields, which were on God's agenda for that time - England and America. We will pick up their story in the next article

Sunday, February 21, 2016

We need the prayers of Annas(the daughter of Phanuel, of the tribe of Aser-Luke 2:36,37)


J. Paul Reno


   Charles Finney’s labors in evangelism began in the region of Evans Mills, New York, and here Daniel Nash headed to start his special prayer ministry. When he arrived, Finney stated, "He was full of the power of prayer." The two men were drawn into a partnership that was ended only by Daniel’s death seven years later. Their goals were stated simply in a letter as follows:

   "When Mr. Finney and I began our race, we had no thought of going amongst ministers. Our highest ambition was to go where there was neither minister or reformation and try to look up the lost sheep, for whom no man cared. We began and the Lord prospered...But we go into no man’s parish unless called....We have room enough to work and work enough to do."

    This evangelistic team operated on the basis of prayer being essential for the preparation of an area for evangelism. This idea was so strong that Finney often sent Nash to an area to prepare the place and people for his coming. Often it would take 3 or 4 weeks of prayer to get the area ready. Let us examine a little more closely just how such a thing was accomplished.

    When God would direct where a meeting was to be held, Father Nash would slip quietly into town and seek to get two or three people to enter into a covenant of prayer with him. Sometimes he had with him a man of similar prayer ministry, Able Clary. Together they would begin to pray fervently for God to move in the community. One record of such is told by Leonard Ravenhill:

    "I met an old lady who told me a story about Charles Finney that has challenged me over the years. Finney went to Bolton to minister, but before he began, two men knocked on the door of her humble cottage, wanting lodging. The poor woman looked amazed, for she had no extra accommodations. Finally, for about twenty-five cents a week, the two men, none other than Fathers Nash and Clary, rented a dark and damp cellar for the period of the Finney meetings (at least two weeks), and there in that self-chosen cell, those prayer partners battled the forces of darkness."

    Another record tells: "On one occasion when I got to town to start a revival a lady contacted me who ran a boarding house. She said, ‘Brother Finney, do you know a Father Nash? He and two other men have been at my boarding house for the last three days, but they haven’t eaten a bite of food. I opened the door and peeped in at them because I could hear them groaning, and I saw them down on their faces. They have been this way for three days, lying prostrate on the floor and groaning. I thought something awful must have happened to them. I was afraid to go in and I didn’t know what to do. Would you please come see about them?’

    "‘No, it isn’t necessary,’ Finney replied. ‘They just have a spirit of travail in prayer.’

    "Charles Finney so realized the need of God’s working in all his service that he was wont to send godly Father Nash on in advance to pray down the power of God into the meetings which he was about to hold."

    Not only did Nash prepare the communities for preaching, but he also continued in prayer during the meetings. "Often Nash would not attend meetings, and while Finney was preaching Nash was praying for the Spirit’s outpouring upon him. Finney stated, ‘I did the preaching altogether, and brother Nash gave himself up almost continually to prayer.’ Often while the evangelist preached to the multitudes, Nash in some adjoining house would be upon his face in an agony of prayer, and God answered in the marvels of His grace. With all due credit to Mr. Finney for what was done, it was the praying men who held the ropes. The tears they shed, the groans they uttered are written in the book of the chronicles of the things of God."

    It is said of Finney that "his evangelistic party consisted of prayer partners, who went before him and sought the Lord in some secluded spot. And when Finney was preaching, Father Nash and Mr. Clary were hidden away somewhere praying for him. No wonder cities were stirred and a vast harvest of souls reaped." This concept of an evangelistic party made up of praying men has nearly been lost in these days of organizers, promoters, big names, etc. Such praying men not only sustained Finney’s ministry, but explain the power in preaching and long-lasting results....

    Oswald J. Smith explains the importance of such strivings in prayer during Finney’s ministry: "He always preached with the expectation of seeing the Holy Spirit suddenly outpoured. Until this happened little or nothing was accomplished. But the moment the Spirit fell upon the people, Finney had nothing else to do but point them to the Lamb of God. Thus he lived and wrought for years in an atmosphere of revival...."


















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Monday, February 15, 2016

Brother "Paul the Apostle" of the 21st Century

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When asked as to his name, the "bishop"(or "elder"-Ac 20:17,28/14:23/Phil 1:1/Tit 1:5,7/1P 5:1) replied, "What use of it? God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world(Ga 5:14)". This "bishop" of North Korea with his followers of 65 including children, had crossed the border into China just for singing hymns heartily and without interruption(the only reason of their crossing, since the North Koreans so far have no liberty to express their beliefs in God) and now they were ready to return. The above reply came declining the offer of a capable man for sheltering and leading them safely to South Korea.

The 78-year-old "bishop", instead of immediate acceptance of this kindly offer, politely asked time to pray asking the Lord what to do. After about ten minutes of prayer he returned saying, "the Lord said to me, 'Do you think that I have power not enough to get you out of this North Korea? It is because for you to remain in this land suffering for My sake(Phl 1:29) is my will'". 

At this the would-be helper weeping intolerably knelt down before the elder's feet, of which toes protruding through the holes of rag-like, worn-out shoes. Big drops of tears were also falling down over the neck of the prostrated man(a minister and head of a well-known missionary organization).

At last the kneeling one arose and reluctantly said, "Goodbye."
"Is that a Christian farewell? Say, 'We shall meet in Heaven.'"
"We shall meet in Heaven, sir."


At their parting the lips of the old man were moving joyfully reciting "Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter"(Rm 8:35,36). Thus all of them returned to the land of death in spite of being well informed that a search team had been formed to hunt them up. He really was a 21st-century apostle Paul.

So what use of my "profile"? No use of it. It is because "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me(Ga 2:20)". Let us therefore all say, "what use of myself? I am crucified with Christ and now alive with Christ as one. It is now and forever that for my part to live is Christ my Master, because to my Lord to live is Tayseek Kwon(to be substituted for your own name) His servant(Phil 1:21/Lk 22:27)."

I, His servant, am His master for He serves me, and this is love(Ga 5:13). Becoming one with Him I through my life manifest not myself but always and forever only my Lord, for my Lord in His life and power manifests me as one with Him(again I say, not Himself but always me). 

Accordingly, if you ask me, "what are you?" then I will point to the Last Adam Jesus Christ my Master(Lord), saying "He is 'myself' as 'one' together with me".
Instead of living no more for myself I am doing my very best forever through myself to manifest Him and Him alone, as it is written, "According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death"(Phl 1:20).

The first man Adam is one with me in the flesh, and when you ask me "what is Adam", then I will reply, "Look at me, for I am his likeness and shape. He also is my image." And so with the Last Adam. My only aim and goal in our Lord(Master) Jesus Christ is to be His likeness in life or in death. 

The gist of this relationship is 'Love'. Everything He has done and will do is for my sake as the Bible clearly declares, "I live by the faith of the Son of God, who loved me, and gave himself for me"(Ga 2:20)". This is in accordance with the law of Trinity, which requires both sides of the 'unity' to act at the same time as 'duality'. So we are obliged to do our part, loving the Lord and giving ourselves for Him. This is the token of our being saved.


https://www.biblegateway.com/verse/en/Joel%203:14